excerpt
from
Eleutherios
(The Only Truth That Sets The Heart Free)
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There
is an ancient tradition whereby authentic spiritual
teachers offer their profound help to humanity in moments
of dire crisis. Speaking with prophetic passion, and
from the depths of their spiritual realization, such
great beings call us to a course of action that can
set things right.
At this grave moment in human history, Avatar Adi Da
Samraj urgently calls all people of all nations to collectively
make changes in the world for the benefit of everyone.
Speaking from an overwhelming desire to see humanity
create a new destiny, in which war is no longer an option,
Avatar Adi Da Samraj offers this Open Letter
to the entire human family.
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My
beloved every one,
I
offer the communication in this letter out of compassion and
love for all human beings and for the entire world.
This
is the moment of truth for humankind. Critical choices must
now be made in order to protect the continued existence of human
society and the earth itself.
This
letter is a call to righten the collective moral disposition
of humanity, and to establish a global cooperative order on
that basis.
In
this message to all, I call upon the leaders and educators of
humankind to actively embrace, and to universally declare and
promote, and to actively require the universal real fulfillment
of the simplest law and measure of humankind, which I have stated
in the form:
"Cooperation
+ Tolerance = Peace".
The acceptance
of this law as a universal discipline is the basis for (progressively)
resolving the current plight of humankind.
I.
Why War Must No Longer Be Allowed
Until
the twentieth century, the destructive potential of war, though
great, was (nevertheless) limited. There was a limit to the
number of governments that had access to the most powerful weapons,
there was a limit to the destructive potential of those weapons,
and
there was a limit on the geographic range over which such weapons
could be exercised.
Therefore, the violence and devastation of war, though horrific,
were nevertheless (to some degree) contained.
Since
the mid-twentieth century, the previous restrictions on the
destructive potential of war have ceased to be the case. The
ability to manufacture or obtain technologically sophisticated
weaponry (whether nuclear, chemical, or biological) is no longer
limited to the few, to the governments of the wealthiest and
most powerful nations. Indeed, such weapons can potentially
be obtained even by small groups of people determined to further
their own particular agendas, at whatever cost. And the destructive
potential of existing weaponry is now sufficient to cause unimaginable
devastation. Thus, humanity is faced with two new and dangerous
realities: The number of parties with relatively easy access
to extreme weapons of war is proliferating rapidly, and the
destructive power of those weapons is virtually unlimited.
In
the past, it was only the "superpowers" that had the
most destructive weapons. Thus, there was a time when it was
plausible for a superpower to presume that, by using conventional
weaponry, it could keep outbreaks of armed violence under control,
at least to a "satisfactory" degree. However, that
time has passed.
When
sophisticated weapons of mass destruction are in the hands of
many, war (and even armed conflict altogether) ceases to be
something that can be "won". The governments of the
world are, in general, acting as if they do not understand or
accept this current reality.
Since
the twentieth century, war itself has become a threat to
all
of humankind
— not merely to the parties directly involved in any particular
conflict. Therefore, just as slavery came to be recognized as
inhumane and (thus) unacceptable, so also war must be made obsolete
and no longer allowed. War is a past way of doing things that
no longer makes sense and can no longer be accepted as an appropriate
instrument of policy in the modern world.
It
may seem naive and idealistic to say that war must no longer
be allowed, but this call for the eradication of war is, in
fact, a necessary response to two basic realities: (1) the vastly
increased availability of the weapons of mass destruction and
(2) the ego-based (or self-centered) nature of the un-Enlightened
human being. Given these realities, war must no longer be allowed
as an option — because the potential destruction is far too
great.
Therefore,
in order to ensure its own survival, the human family must collectively
make the choice to refuse and repudiate all acts
of war.
When that
refusal and repudiation occurs, the governments
of the world (and even militarily oriented "interest groups"
of all kinds) can be collectively called upon to reject the
very possibility of waging war. And, in order to hasten
that collective rejection of war, people everywhere, and (particularly)
leaders in all fields of human endeavor, must join in speaking
this warning: War simply must be ended now — before it destroys
humanity and the earth itself.
II.
The Root of War
The
un-Enlightened human individual is in a state of constant concern
for his or her self-preservation (even though this concern may
not always be conscious). This self-based (or egoic) pattern
(or orientation toward existence) is manifested as the psychology
of search and conflict relative to all that is presumed to be
"not-self". Therefore, human beings are inherently
disposed to control and dominate all that they presume to be
"not-self". For this reason, individual egocentric
lives are a constant expression of fear, sorrow, anger, and
un-love. Except for the greatest saints and sages, every individual
— whether "leader" or "follower" — is controlled
by this pattern. And the collective
life of egocentric human beings (expressed in organized groups
of all kinds, including governments) is dominated by the same
motives toward self-preservation and toward control of what
is "outside" — leading to the collective
expression of fear, sorrow, anger, and un-love.
As
I have written (in "On Liberation from ego and
egoic Society, or, Cooperation + Tolerance = Peace" in
Eleutherios),
"Mankind, indoctrinated by materialistic philosophies,
ego-serving technologies, and gross politicial idealisms, is
possessed by the mechanical and emotionally negative efforts
of self-indulgence (and anxious release-seeking efforts of all
kinds), and chronically depressed by the frustration of the
Spiritual and Divine impulses that are the inherent characteristics
of the heart of every living being. The
ego-'I', whether individual or collective, is eventually reduced
to sorrow and despair, because of (and as an experiential result
of) the inability of life (in and of itself) to generate Happiness
and Joy and Immortality. And that self-contained depression
finally becomes anger, or loveless confrontation with the total
world and every form of presumed 'not-self' — including even
(and especially) the Transcendental, Inherently Spiritual, and
Self-Evidently Divine Self-Identity (or One and Only and Non-Separate
Self-Condition), Which is 'locked away', by means of conventional
(or merely exoteric) ideas of 'God Apart', and is (thereby)
made into an 'Other' by the egoic mind. And, when anger becomes
the mood of human societies, the quality of fire (or the primitive
and destructive intent of the frustrated ego) invades the plane
of humanity. That fire is expressed as all of the aggression
and competitiveness (and all of the resulting sufferings and
painful illusions) of mankind, including all of the ego-based
politics of confrontation. And that ego-fire is, finally, summarized
in the acts of war."
III.
A Truly Cooperative Global Human Community
The
only way beyond the chaos and destruction of war is for humankind
as a whole to embrace the discipline of a truly cooperative
global community. It is essential that each and all of the peoples
and nations of the world go beyond their separate desires for
dominance — by (each and
all) relinquishing their wish to establish their separate racial
or ethnic group, or their particular tradition of religion,
or their separately idealized political system, or their any
independently and exclusively presumed self-interest as
supreme. Instead, humanity
must accept its responsibility to manage
itself as a globally interconnected
total community — and (in
the disposition of cooperation and tolerance) that total (or
truly global) community must deal with the immense practical
problems confronting the living world today (including overpopulation,
disease, ecological and environmental problems, economic problems,
and so forth). Through this cooperative global community, humankind
must collectively address the terrible suffering (whether brought
on by war, exploitation, poverty, or the harsh realities of
nature) that is endured by vast numbers of the world's human
(and non-human) population.
The
active leaders of the cooperative global community (not only
in government, but in every area of human endeavor) will have
a uniquely great responsibility — for, even if individuals developing
within the collective order of humankind yet suffer the self-caused
disabilities of egoic living, the leaders who serve the cooperative
global
community must (without
fail) preserve and protect
the well-being of humankind (and of even all
of earthkind) as a whole, by really and consistently by abandoning
the self-centered, non-cooperative, and intolerant (or loveless)
manner of life and the policies and activities that flow from
it.
Humankind
should realize (and
gratefully accept) that it (and even all of earthkind, and earth
itself) has had enough of humanly-caused global destructiveness
and violence. As a collective, humankind has become a dreadful
mob of competitive egos —
head-to-head,
toe-to-toe, always threatening "showdown" and "winner-takes-all".
It is a matter of the greatest
present-time urgency that this prevailing global mood of political
separatism, end-game competitiveness, and endlessly multiplied
divisiveness be immediately and thoroughly and universally and
permanently (or by means of the formal establishment of a global
cooperative order of world populations) relinquished
— such
that the entire world population of humankind becomes universally
intelligent with the heart-positive mind of cooperation and
tolerance.
war
/ civil strife
|
death
toll |
Second
World War |
50,000,000
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China:
Mao Zedong's regime |
48,250,000
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USSR:
Stalin's regime (incl. WW2-era atrocities) |
20,000,000
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First
World War |
15,000,000
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Russian
Civil War |
8,800,000
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China:
Warlord & Nationalist Era |
4,000,000
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Congo
Free State |
3,000,000
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Korean
War |
2,800,000
|
2nd
Indochina War (incl. Laos & Cambodia) |
2,700,000
|
Chinese
Civil War |
2,500,000
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Second
Sudanese Civil War |
1,900,000
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Congolese
Civil War |
1,700,000
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Afghanistan:
Civil War |
1,400,000
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Ethiopian
Civil Wars |
1,400,000
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Mexican
Revolution |
1,250,000
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Iran-Iraq
War |
1,000,000
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Nigeria:
Biafran revolt |
1,000,000
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Mozambique:
Civil War |
800,000
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Rwandan
Massacres |
800,000
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French-Algerian
War |
650,000
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First
Indochina War |
600,000
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Angolan
Civil War |
500,000
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First
Sudanese Civil War |
500,000
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Spanish
Civil War |
365,000
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Somalia:
Civil War |
350,000
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TOTAL |
171,000,000
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It
is
estimated that 170 million people were killed as a direct result
of war during the twentieth century
— vastly
more than in any other century in the history of the world.
This is a certain and heart-breaking sign that the human world
is not being patterned and managed (or governed) correctly.
In order to survive through the twenty-first century (and succeeding
centuries), the peoples and nations of the collective
human world must cease to support the political conventions
of competitive conflict (or all of the merely nationalistic,
or separatist, and agressive approaches to political problem-solving,
based on racial, ethnic, traditional religious, economic, and
otherwise idealized differences). Such great changes in human
life and governance can
be made
—
on the basis of cooperation and tolerance. Indeed, for the sake
of all present and future humanity (and even all
of earthkind), these changes must
be made — in a non-violent manner, and via the gentle but persistent
rejection of war (and even of inherent, or systematic, separativeness)
as an appropriate instrument of world politics.
The
only way to solve the current world-situation is for everyone
to "lose face"
— instead of everyone demanding to "save
face". All of humankind should, as a formalized
collective, "lose face" together, by acknowledging
that, unless human beings live in formally established and formally
maintained cooperation and tolerance, they, inevitably,
sink into grossly and universally destructive behavior. Only
be everyone "losing
face" together will
the collective of human beings be able to regenerate the moral
strength and authority that is necessary if human beings everywhere
are to require cooperation and tolerance of each other — and
only when there is first
such a regeneration of universally equalized moral strength
and authority will there be a universal agreement to create
and maintain a truly cooperative and tolerant global human community.
This
is how humanity can (and should, and must) exemplify its collective
and instrinsic heart-Realization of the Greatness of the Real.
IV.
Cooperation + Tolerance = Peace
My
calling to the natural order of all human beings is this: Accept,
with humility, that your rightful position (and that of every
one) in the world family of earthkind (including humankind)
is not the "ego-place" of separateness, separativeness,
domination, and control, but the "heart-place" of
ego-transcending cooperation and tolerance. Only
on the foundation of ego-transcending cooperation and tolerance
is it possible for peace (or right life) to be established along
living beings of any form
or kind. Indeed, this call to right life and peace is a great
and absolute moral law, which I have epitomized in the equation
"Cooperation + Tolerance = Peace". It is absolutely
essential that the universal collective of humankind formally
embrace and really enact this universal moral disposition.
"Cooperation
+ Tolerance = Peace" is the great alternative to the egoic
path of inevitable universal destruction — and, therefore, that
moral law must become a universally accepted (and
expected) moral and practical self-discipline. The collective
human family should formally, fully, and finally refuse to allow
war.
Through this gesture (or fully enacted agreement), the gathering
of the earth-wandering peoples of the world
can feel their real strength and connectedness to one another
— and their collective power to transform
the "usual" (or "real") politics of egoity,
and so
actually
create and maintain human peace in the natural world. Everyone
should become positively disposed to the establishment of a
real and trueglobal cooperative human community — because that
global cooperative human community is not merely a "utopian
ideal", but a practical and actually realizable necessity
for the physical survival and the natural well-being of humankind
and even all of earthkind.
IV. No One
Can Win — But Everyone
Can Lose
For
thousands of years, humanity has generated its history on the
egoic (or separative) basis of opposition, confrontation, and
competition. That history represents the developmental period
of human infancy, childhood and adolescence — and that early-life
history must now (and forever hereafter) come to an end, in
the truly adult generations of humankind.
To
this end, people should not be "concerned" about how
much has to be done in order to bring about this universal human
change that aligns human existence to the intrinsic moral law
of right life and peace. Rather, each one who agrees with this
call of mine to humankind must — from now, and forever hereafter
— simply, actually, and consistently do
what is necessary to communicate and serve this call and to
directly, practically, and positively
address all the grave issues that humanity now faces. In this
manner, people everywhere must come to the point of fully accepting
that this universal embrace of the global order of human (and
truly cooperative, and really mutually tolerant) adulthood must
and will be done, and that
there is no other acceptable option. The collective human world
must relinquish the confrontational
disposition (or the political and social idea of mutually exclusive
"opposites") and enter into cooperation (and the idea
of inherent unity, unqualified relatedness, or oneness). Otherwise,
the human species is risking its own total self-destruction
— as well as the destruction of even all of earthkind, and of
earth itself.
To
bring the cooperative global human community into existence
is not a matter of creating some kind of monolithic "world
government". Rather, it is a matter of global cooperation
among governments (or among
representatives of various collectives) — a global cooperative
politics that is no longer based on mutual opposition, unmanaged
competition, or strategic efforts to dominate. The politics
of confrontation and competition must be disciplined by the
real (and really exercised) mutual dependency of human beings
and human collectives on one another. If that great shift of
principle in the exercises of human collective life is made
to occur (by a universal, formal, collective re-agreement),
then humankind (and even all of earthkind) will have the possibility
of a rightly realizable future. On any other basis, even the
possible survival (not to mention the possible "future"
or "success") of humankind (and even all of earthkind,
and of earth itself) is already compromised and without reason
for optimism.
The
Peace Law of cooperation and tolerance must be embraced as the
necessary politics of the
future. Cooperation and tolerance are the necessary and exact
"price" for peace — the "treaty cost" for
the survival of humankind, earthkind, and earth itself. This
is the necessary "new paradigm" for the human design
of future effort.
The
traditional game of "winning the spoils" must come
to an end. If the competitive mode of history is continued,
no one is going to win —
and everyone can (and, inevitably,
will) lose. Humankind must
come together (cooperatively, tolerantly, and as a whole) to
solve the dreadful mass of problems that are already really
and concretely affecting (and, otherwise, set to affect) human
lives all over the world. And, fundamentally, there is only
one effective "medicine", one underlying law (or principle),
one practical moral basis upon which all of this can be positively
and successfully addressed: Cooperation + Tolerance = Peace.
No
one can win the separative
wars of the tribes of human mind — but, in a truly cooperative
global human community, all will win, everywhere on earth.
V. Preserve the Gift of Human Existence
on Earth
Let
everyone act on his or her heart-desire to preserve this world
of earth and its kinds of life.
Let
everyone act on his or her heart-yearning to serve the rightening
of the world-civilization of human beings.
Do
not allow this precious gift of human existence to be reduced,
degraded, and annihilated.
Do
not allow this precious world of earth and earthkind to be destroyed.
Preserve
these gifts — by doing and demanding what is right life and
peace.
I
offer you these words as a thorn of warning and a breath of
new life.
I
say all of this in certain love — for you, and for every one.